Welcome to YUTorah, home to 235,079 shiurim and counting! אָמַר רַבִּי זֵירָא אָמַר רַב מַתְנָה, וְאָמְרִי לַהּ אָמַר רַבִּי זֵירָא אָמַר רַב: פְּתִילוֹת וּשְׁמָנִים שֶׁאָמְרוּ חֲכָמִים אֵין מַדְלִיקִין בָּהֶן בְּשַׁבָּת, מַדְלִיקִין בָּהֶן בַּחֲנוּכָּה, בֵּין בַּחוֹל בֵּין בְּשַׁבָּת. הִנִּיחַ חֶנְוָנִי אֶת נֵרוֹ מִבְּחוּץ — חֶנְוָנִי חַיָּיב. He holds that if it is extinguished, one is not bound to attend to it and relight it, and it is prohibited to use its light. The Sages taught in a baraita: The basic mitzva of Hanukkah is each day to have a light kindled by a person, the head of the household, for himself and his household. What is the reason? And if there is a bonfire, he need not light an additional light, as he can use the light of the bonfire. In accordance with whose opinion is that baraita? Therefore, there is no reason to make certain from the outset to light it with materials that burn well, as even if it is extinguished, he is not required to relight it. If he did so, even if the light is extinguished beforehand, he need not relight it. לְמַאי נָפְקָא מִינָּה? Ravina said in the name of Rabba: That is to say that it is a mitzva to place the Hanukkah lamp within ten handbreadths of the ground. אָמַר אַבָּיֵי, אַף אָנוּ נֹאמַר: ״הוּבְלִילָא״ — ״בֵּי כָסֵי״, ״בֵּי כָסֵי״ — ״הוּבְלִילָא״. Beis Ephraim Yitzchak (Woodmere) (390), Cong. The baraita that was cited employed the style that switches trumpet and shofar, and they were mentioned in that order. A person who orders a petora should know that he ordered a small table and not a large one. It refers to trumpets, in accordance with the statement of Rav Ḥisda, as Rav Ḥisda said: These three objects, their names changed since the Holy Temple was destroyed. לָא, דְּאִי לָא אַדְלֵיק — מַדְלֵיק. Welcome to the new landing pages for categories on YUTorah. Experience Shabbat 20: Feasting or Fasting on Erev Shabbat? אָמַר רַב אָשֵׁי, אַף אָנוּ נֹאמַר: ״בָּבֶל״ — ״בּוֹרְסִיף״, ״בּוֹרְסִיף״ — ״בָּבֶל״. Similarly, what was once called in the past bei kasei is called huvlila in recent generations. This baraita, which permits moving the shofar but not the trumpet, is in accordance with the opinion of Rabbi Yehuda, who holds that the laws of set-aside apply to these items on Shabbat and one may not move a utensil whose only function is prohibited. נָפְקָא מִינַּהּ לְגִירְסָא דְיַנְקוּתָא. Rabba bar bar Ḥana said that Rabbi Yoḥanan said: There were two Elders in Sidon, and one of them acted in accordance with the opinion of Beit Shammai, and one of them acted in accordance with the opinion of Beit Hillel. וּבִשְׁעַת הַסַּכָּנָה — מַנִּיחָהּ עַל שֻׁלְחָנוֹ וְדַיּוֹ. שֶׁכְּשֶׁנִּכְנְסוּ יְווֹנִים לַהֵיכָל טִמְּאוּ כׇּל הַשְּׁמָנִים שֶׁבַּהֵיכָל. מַאי לָאו, דְּאִי כָּבְתָה הֲדַר מַדְלֵיק לָהּ! Online copy of original Talmud (in Gif format), page by page. Therefore, even on Shabbat, there is no concern lest he come to adjust the wick, as it is prohibited to utilize its light. Rav Asher Weiss on Emunah: What is Spiritual Heroism (Gevurah)? Rabbi Yirmeya said: What is Rav’s reason? רַבִּי יְהוּדָה אוֹמֵר: בְּנֵר חֲנוּכָּה — פָּטוּר. Shabbat (Sabbath) belongs to the second order, Moed (Festivals) and discusses the 39 prohibitions of "work" on the Shabbat. That which was called trumpet was called shofar in later generations, and that which was called shofar was called trumpet in later generations. וְהַמְהַדְּרִין מִן הַמְהַדְּרִין, בֵּית שַׁמַּאי אוֹמְרִים: יוֹם רִאשׁוֹן מַדְלִיק שְׁמֹנָה, מִכָּאן וְאֵילָךְ פּוֹחֵת וְהוֹלֵךְ. One must prepare a wick and oil sufficient to burn for the period lasting from sunset until traffic ceases. Does that not mean that if the light is extinguished, he must rekindle it so that it will remain lit for the duration of that period? The opinions and views expressed are solely those of the author or lecturer and should not be attributed to Yeshiva University. Alternatively, one could say that this is referring to the matter of its measure. On Rosh HaShana one fulfills his obligation only by sounding a shofar. Let the camel owner say to the storekeeper: You should have placed the lamp above the height of a camel and its rider, and then no damage would have been caused. The Gemara answers: No, the baraita can be understood otherwise: That if one did not yet light at sunset, he may still light the Hanukkah lights until traffic ceases. Rabbi Isaac Elchanan Theological Seminary. Shabbos Daf 02 - Defining Hotza'ah, Shtayim She'hein Arba, Shabbos Daf 08 - Transferring a Reshus, Nine Tefach Ditch, Review Of Maseches Shabbos 30 Seconds Each Daf. BIRKAT HANER; The Blessing over Lighting the Hanukkah Candle. מַנִּי? וּבֵית הִלֵּל אוֹמְרִים: יוֹם רִאשׁוֹן מַדְלִיק אַחַת, מִכָּאן וְאֵילָךְ מוֹסִיף וְהוֹלֵךְ. וְהַמְהַדְּרִין, נֵר לְכׇל אֶחָד וְאֶחָד. אָמַר רַבִּי יִרְמְיָה: מַאי טַעְמָא דְּרַב? Rabbi Yehuda says: If the flax was set on fire by the storekeeper’s Hanukkah lamp that he placed outside the entrance to his store, he is not liable, as in that case, it is permitted for the storekeeper to place his lamp outside. לְתִינוֹק. In the halakhot of tereifot, one is prohibited to eat animals with a life expectancy of less than a year. לְמִקָּח וּמִמְכָּר. אָמַר רַב כָּהֲנָא, דָּרֵשׁ רַב נָתָן בַּר מִנְיוֹמֵי מִשְּׁמֵיהּ דְּרַבִּי תַּנְחוּם: With regard to the essence of the matter Rav Kahana said that Rav Natan bar Manyumi taught in the name of Rabbi Tanḥum. If the needle penetrated through the wall in a manner visible from both sides, the animal assumes the halakhic status of a tereifa. And in a time of danger, when the gentiles issued decrees to prohibit kindling lights, he places it on the table and that is sufficient to fulfill his obligation.
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